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(١٩) F. V. Winett: References to Jesus in Pre-islamic Arabic inscriptions in MW, xxxi (١٩٤١), ٣٤١ - ٥٣
(٢٠) J. Robson: Stories of Jesus, ibid, cl (١٩٥٠)
(٢١) E. Littmann: Jesus in a preislamic inscription, ibid, xl (١٩٥٠)
(٢٢) J. Abd El-Jalil: Marie et l'Islam, Paris (١٩٥٠)
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(٢٤) F. L. Bakker: Jesus en de Islam The Hague (١٩٥٥)
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(٢٦) G. Fares: Le Christ et l'Islam contemporain, in Mediterranee, carrefour dereligions, ٣١ - ٥٢ (Cahier no. ٢٨ of Recherches et debats du centre catholique des intellectuels francais, September ١٩٥٩)
(٢٧) K. Cragg: Introduction to histranslation of Kamil Husayn, City of Wrong
(٢٨) Djambatan-Amsterdam ١٩٥٩: M. Hayek, Le Christ de l'Islam, Paris ١٩٥٩ (٢ nd Arabic edition, Beirut ١٩٦١)
(٢٩) "Abd al-Tafahum: The Qur'an and the Holy Communion, in MW xlix (١٩٥٩)
(٣٠) Ishaq al-Husayni: Christ in the Qur'an in modern arabic literature, Tokyo ١٩٦٠
(٣١) H. Michaud: Jesus selon le Coran, Cahiers Theologiques ٤٦, Neuchatel ١٩٦٠
(٣٢) M. Hayek L'origine des termes "Isa, al-Masih (Jesus-Christ) dans le Coran, in l'Orient chretien, vii (١٩٦٢), ٢٢٣ - ٥٤ and ٣٦٥ - ٨٢
(٣٣) Geoffrey Parrinder: Jesus in the Qur' an, London ١٩٦٥
(٣٤) Ali Merad le Christ selom le Coran, in R.O.M.M., v (١٩٦٨/ ١ - ٢), ٧٩ - ٩٣
د. عبد الرحمن الشيخ [قناواتى G. C. Anawati]